THE RELEASE OF FEAR

The Release of Fear

Read: Mark 6:45–53
Bible in a Year: Numbers 17–19; Mark 6:30–56

Take courage! It is I. Don’t be afraid.—Mark 6:50

Our bodies react to our feelings of dread and fear. A weight in the pit of our stomachs, along with our hearts pounding as we gulp for breath, signal our sense of anxiety. Our physical nature keeps us from ignoring these feelings of unease.

The disciples felt shockwaves of fear one night after Jesus had performed the miracle of feeding more than five thousand people. The Lord had sent them ahead to Bethsaida so He could be alone to pray. During the night, they were rowing against the wind when suddenly they saw Him walking on the water. Thinking He was a ghost, they were terrified (Mark 6:49-50).

But Jesus reassured them, telling them not to be afraid and to take courage. As He entered their vessel, the wind died down and they made it to the shore. I imagine that their feelings of dread calmed as they embraced the peace He bestowed.

When we’re feeling breathless with anxiety, we can rest assured in Jesus’s power. Whether He calms our waves or strengthens us to face them, He will give us the gift of His peace that “transcends all understanding” (Philippians 4:7). And as He releases us from our fears, our spirits and our bodies can return to a state of rest. —Amy Boucher Pye

Lord Jesus Christ, help me when the dread seems to cling to me. Release me from my fears and give me Your peace.

The Lord releases us from fear.

INSIGHT: When we read today’s story, we may wonder why these sturdy fishermen would be afraid of a “ghost” (Mark 6:49). But put yourself in their shoes. The disciples did see someone walking on the water—and they knew that was not possible. We may not fear the same things they feared, but we all have fears. Just like the disciples, we need the assurance of Jesus’s words: “Take courage! It is I. Don’t be afraid” (v. 50). The Lord who fed the multitude with a few loaves and fishes is the same one who walked on water. The disciples did not need to fear because they knew who Jesus was and what He could do. Jesus was essentially saying, “Don’t be afraid! You know me.”

What are you afraid of today? What do you need to remember about Jesus that can help you trust Him? J.R. Hudberg

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FEARLESS GIVING

Fearless Giving

Read: Malachi 3:8–12
Bible in a Year: Numbers 15–16; Mark 6:1–29

Bring the whole tithe into the storehouse, that there may be food in my house.—Malachi 3:10

When my son Xavier was six years old, a friend brought her toddler to visit and Xavier wanted to give him a few toys. I delighted in our little giver’s generosity, until he offered a stuffed animal my husband had searched several stores in different cities to find. Recognizing the high-demand toy, my friend tried to politely decline. Still, Xavier placed his gift into her son’s hands and said, “My daddy gives me lots of toys to share.”

Though I’d like to say Xavier learned his confident giving from me, I’ve often withheld my resources from God and others. But when I remember that my heavenly Father gives me everything I have and need, it’s easier to share.

In the Old Testament, God commanded the Israelites to trust Him by giving a portion of all He had supplied to the Levite priests, who would in turn help others in need. When the people refused, the prophet Malachi said they were robbing the Lord (Malachi 3:8-9). But if they gave willingly, showing they trusted the Lord’s promised provision and protection (vv. 10-11), others would recognize them as God’s blessed people (v. 12).

Whether we’re managing our finances, our schedules, or the gifts God entrusted to us, giving can be an act of worship. Giving freely and fearlessly can show our confidence in the care of our loving Father—the ultimate generous Giver. —Xochitl Dixon

Lord, please help us live with full confidence in Your faithful provision, so we can give freely and fearlessly to You and others.

Fearless giving to God and others reveals our trust in the Lord’s promises and provision.

INSIGHT: The command to give a tithe (one-tenth) of one’s income to God was central in ancient Israel (Leviticus 27:30; Deuteronomy 12:5-6; 2 Chronicles 31:4-5). In Israel’s God-ruled government, the tithe helped to provide for the Levitical tribe, which offered sacrifices to the Lord and assisted in temple work (Numbers 18:21, 26), as well as provide for the poor. Today’s passage gives us a stirring warning about the neglect of giving to God, calling it robbery (Malachi 3:8-9).

When Christ came, He fulfilled the demands of the Mosaic law (see Galatians 3:10-13), and there is no longer a required tithe. Instead, believers are encouraged to regularly give to the Lord in proportion to their income and with an attitude of generosity (1 Corinthians 16:2; 2 Corinthians 9:6-7). Giving is an act of worship and generous giving can show our confidence in the God of grace.

In what ways can you worship God this week through your generosity?

For further study see odb.org/2013/11/08/the-blessing-of-giving. Dennis Fisher

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BLOOMING IN THE RIGHT SPOT

Blooming in the Right Spot

Read: 1 Samuel 20:30–34
Bible in a Year: Numbers 9–11; Mark 5:1–20

So Jonathan made a covenant with the house of David.—1 Samuel 20:16

“A weed is any plant that grows where you don’t want it,” my father said, handing me the hoe. I wanted to leave the corn plant that had “volunteered” among the peas. But Dad, who had grown up on a farm, instructed me to pull it out. That lone cornstalk would do nothing but choke the peas and rob them of nutrients.

Human beings aren’t plants—we have minds of our own and God-given free will. But sometimes we try to bloom where God doesn’t intend us to be.

King Saul’s son, the warrior-prince Jonathan, could have done that. He had every reason to expect to be king. But he saw God’s blessing on David, and he recognized the envy and pride of his own father (1 Samuel 18:12-15). So rather than grasping for a throne that would never be his, Jonathan became David’s closest friend, even saving his life (19:1-6; 20:1-4).

Some would say that Jonathan gave up too much. But how would we prefer to be remembered? Like the ambitious Saul, who clung to his kingdom and lost it? Or like Jonathan, who protected the life of a man who would become an honored ancestor of Jesus?

God’s plan is always better than our own. We can fight against it and resemble a misplaced weed. Or we can accept His direction and become flourishing, fruitful plants in His garden. He leaves the choice with us. —Tim Gustafson

Lord, please forgive us for those times when we act as if You have planted us in the wrong place. Help us see what You have for us to do today.

God invites us to participate with Him in taking the gospel to our world. 

INSIGHT: Do you ever wonder whether you are in the place God wants you to be? David and Jonathan help us ask a different question. When combined with the story of Jonathan’s father, Saul, they give us reason to ask not about our place in life but about the condition of our hearts.

When Israel rejected the God who delivered them, they asked for the kind of king they saw ruling other nations. So God gave them Saul, a handsome man, head and shoulders above any other man in the land (1 Samuel 9:2). He seemed to be the ideal match for a nation that wanted to be led by men rather than God (8:1-5).

Saul’s successor, David, was also a good-looking man (17:42). But when the personal and family lives of Saul, Jonathan, and David are considered together, they show us that while man looks on the outward appearance, God looks at the heart. By trusting his eyes rather than the Lord, Saul became a bitter, violent man. David, though far from perfect, knew what it meant to trust the Lord. As a result, Jonathan learned that being loyal to David and trusting David’s God was far better than being next in line for the place of his father’s ruined life and throne. Mart DeHaan

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OUR SURE FOUNDATION

Our Sure Foundation

Read: Isaiah 33:2–6
Bible in a Year: Numbers 12–14; Mark 5:21–43

[The Lord] will be the sure foundation for your times, a rich store of salvation and wisdom and knowledge; the fear of the Lord is the key to this treasure.—Isaiah 33:6

For many years, people in our city built and bought homes in areas subject to landslides. Some knew about the risk of the unstable land, while others were not told. “Forty years of warnings from geologists and city regulations created to ensure safe homebuilding” were unexplained or ignored (The Gazette, Colorado Springs, April 27, 2016). The view from many of those homes was magnificent, but the ground beneath them was a disaster in the making.

Many people in ancient Israel ignored the Lord’s warnings to turn from idols and seek Him, the true and living God. The Old Testament records the tragic results of their disobedience. Yet, with the world crumbling around them, the Lord continued reaching out to His people with a message of forgiveness and hope if they would turn to Him and follow His way.

The prophet Isaiah said, “[The Lord] will be the sure foundation for your times, a rich store of salvation and wisdom and knowledge; the fear of the Lord is the key to this treasure” (Isaiah 33:6).

Today, as in the Old Testament era, God has given us a choice about the foundation on which we will build our lives. We can follow our own desires, or we can embrace His eternal principles revealed in the Bible and in the person of Jesus Christ. “On Christ, the solid rock, I stand—all other ground is sinking sand” (Edward Mote). —David C. McCasland

Father in heaven, we acknowledge You as our sure foundation. Our security and hope are in You.

The Lord Himself is our strong 

foundation in life.

INSIGHT: This brief section of Isaiah comes immediately after the prophet has pronounced six “woes” (contained in chapters 28 through 33:1). Now, beginning with 33:2, Isaiah prays in expectancy, despite the Assyrian forces threatening Jerusalem. He looks not to the city’s military strength or diplomatic skill for deliverance, but to God. “At the uproar of your army, the [invading] peoples flee” and “scatter,” said Isaiah (v. 3). The loot left behind when the Assyrians fled would be “harvested as by young locusts” (v. 4)—the citizens of Jerusalem themselves. No wonder Isaiah saw God as “the sure foundation” and the “rich store of salvation” (v. 6).  

Isaiah’s original audience expected a Messiah, and Isaiah prophesied of Him in 28:16—“See, I lay a stone in Zion, a tested stone, a precious cornerstone for a sure foundation; the one who relies on it will never be stricken with panic.” In Matthew 21:42, when Jesus told His critics, “The stone the builders rejected has become the cornerstone,” He was referring to Himself as that Messiah.

What tempts you to panic today? Christ is our deliverer. He provides a sure foundation and a rich store of salvation to all who turn to Him. Tim Gustafson

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MERCY OVER JUDGMENT

Mercy over Judgment

Read: James 2:1–13
Bible in a Year: Numbers 7–8; Mark 4:21–41

Speak and act as those who are going to be judged by the law that gives freedom.—James 2:12

When my children were squabbling and came to me to tattle on one another, I took each child aside separately to hear their account of the problem. Since both were guilty, at the end of our chat I asked them each what they felt would be an appropriate, fair consequence for their sibling’s actions. Both suggested swift punishment for the other. To their surprise, I instead gave them each the consequence they had intended for their sibling. Suddenly, each child lamented how “unfair” the sentence seemed now that it was visited upon them—despite having deemed it appropriate when it was intended for the other.

My kids had shown the kind of “judgment without mercy” that God warns against (James 2:13). James reminds us that instead of showing favoritism to the wealthy, or even to one’s self, God desires that we love others as we love ourselves (v. 8). Instead of using others for selfish gain, or disregarding anyone whose position doesn’t benefit us, James instructs us to act as people who know how much we’ve been given and forgiven—and to extend that mercy to others.

God has given generously of His mercy. In all our dealings with others, let’s remember the mercy He’s shown us and extend it to others. —Kirsten Holmberg

Lord, I’m grateful for the great mercy You’ve shown me. Help me to offer similar mercy to others as a measure of my gratitude to You.

God’s mercy prompts us to be merciful.

INSIGHT: Growing up under Roman oppression and the religious legalism of Israel’s rulers, James valued mercy and forgiveness, which was the fruit of his relationship with Christ.

For further study on mercy and forgiveness, see “Forgiven Debt” at ourdailyjourney.org/2017/05/12/forgiven-debt. Bill Crowder

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BUCKLING UP!

Buckling Up!

Read: Hebrews 4:11–16
Bible in a Year: Numbers 4–6; Mark 4:1–20

Let us then approach God’s throne of grace with confidence.—Hebrews 4:16

“The captain has turned on the seat belt sign, indicating that we are entering an area of turbulence. Please return to your seats immediately and securely fasten your seat belt.” Flight attendants give that warning when necessary because in rough air, unbuckled passengers can be injured. Secured in their seats, they can safely ride out the turbulence.

Most of the time, life doesn’t warn us of the unsettling experiences coming our way. But our loving Father knows and cares about our struggles, and He invites us to bring our cares, hurts, and fears to Him. The Scriptures tell us, “This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most” (Hebrews 4:15-16 nlt).

In seasons of turbulence, going to our Father in prayer is the best thing we can do. The phrase “grace to help us when we need it”—means that in His presence we can be “buckled” in peace during threatening times, because we bring our concerns to the One who is greater than all! When life feels overwhelming, we can pray. He can help us through the turbulence. —Bill Crowder

Father, sometimes life is overwhelming. Help me to trust You with all the turbulent moments, knowing how deeply You care for my life.

For further study, listen to “The Essence of Prayer” at discovertheword.org/series/the-essence-of-prayer/.

Although we cannot anticipate the trials of life, we can pray to our Father who fully understands what we face.

INSIGHT: Throughout the Scriptures we are reminded that God cares about our struggles. When David was pursued by the murderous Saul, he sought refuge in a cave (1 Samuel 22:1; 24:3-4). It is likely this is where he penned Psalm 142 as his prayer to God. The despondent David lamented that “no one is concerned for me” and he had no one to turn to for help (v. 4). But David did turn his troubles over to his God: “I cry aloud to the Lord . . . . I tell [him] my trouble” (vv. 1-2).

Like David, we may be “caved in” by our troubles, finding ourselves “in desperate need” (v. 6). We may lament that “no one cares” (v. 4). But we too can turn our troubles over to God. We can make God our refuge, echoing in faith and trust, “You are my refuge” (v. 5), and we can cast our “anxiety on him because he cares for [us]” (1 Peter 5:7).

How does knowing God cares for you help you overcome worry and helplessness? K. T. Sim

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THE GREAT PHYSICIAN

The Great Physician

Read: Matthew 4:23–5:12
Bible in a Year: Leviticus 26–27; Mark 2

Remain in me, as I also remain in you.—John 15:4

When Dr. Rishi Manchanda asks his patients, “Where do you live?” he’s looking for more than an address. He has seen a pattern. Those who come to him for help often live in conditions of environmental stress. Molds, pests, and toxins are making them sick. So Dr. Manchanda has become an advocate of what he calls Upstream Doctors. These are health care workers who, while providing urgent medical care, are working with patients and communities to get to the source of better health.

As Jesus healed those who came to Him (Matthew 4:23-24), He lifted their eyes beyond the need for urgent physical and material care. With His Sermon on the Mount He offered more than a medical miracle (5:1-12). Seven times Jesus described attitudes of mind and heart that reflect a well-being that begins with a new vision and promise of spiritual well-being (vv. 3-9). Two more times he called blessed those who experience relentless persecution and find their hope and home in Him (vv. 10-12).

Jesus’s words leave me wondering. Where am I living? How aware am I of my need for a well-being that is greater than my urgent need for physical and material relief? As I long for a miracle, do I embrace as enviable the poor, broken, hungry, merciful, peacemaking heart that Jesus calls blessed? —Mart DeHaan

Father in heaven, it’s so hard to see beyond our pain. Please let us sense Your mercy in this moment. Lift our eyes beyond ourselves. Let us find a new vision and source of health in the care of Christ, who heals. 

When God is our home, our hope is in Him.

INSIGHT: The end of Matthew 4 implies that people were following Him in the hope of being healed of anything that ailed them. Yet in response to the crowd’s desire to be physically healed, Jesus responds with words that can heal the soul. The Great Physician looks deep into our hearts and heals not just our bodies but our souls as well. J.R. Hudberg

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NOT ENOUGH?

Not Enough?

Read: 2 Corinthians 9:10–15
Bible in a Year: Leviticus 25; Mark 1:23–45

Do not forget to do good and to share with others.—Hebrews 13:16

On the way home from church, my daughter sat in the backseat enjoying Goldfish crackers as my other children implored her to share. Trying to redirect the conversation, I asked the hoarder of snacks, “What did you do in class today?” She said they made a basket of bread and fish because a child gave Jesus five loaves and two fish that Jesus used to feed more than 5,000 people (John 6:1-13).

“That was very kind of the little boy to share. Do you think maybe God is asking you to share your fish?” I asked. “No, Momma,” she replied.

I tried to encourage her not to keep all the crackers to herself. She was unconvinced. “There is not enough for everyone!”

Sharing is hard. It is easier to hold onto what we see in front of us. Perhaps we do the calculation and reason there is simply not enough for everyone. And the assumption is that if I give, I will be left wanting.

Paul reminds us that all we have comes from God, who wants to enrich us “in every way so that [we] can be generous” (2 Corinthians 9:10-11). The math of heaven isn’t a calculation of scarcity but of abundance. We can share joyfully because God promises to care for us even as we are generous to others. —Lisa Samra

Father, You take good care of me. Help me to think of others today and to share Your goodness with them.

When we believe that God is good, we can learn to open our hands to others.

INSIGHT: A careful reading of 2 Corinthians 9 is quite eye-opening. One of the things we see is a cycle of giving that includes the gracious giving of God, the generous giving of those who have received from God, and the giving of thanks from those who have received from God through others. The abundant giving of God is prominent (v. 8). His giving is evident in nature and other areas (v. 10). He enriches us so we can be generous (v. 11), and His gifts include grace that cannot be measured (v. 14). His ultimate gift (the gift of His Son) is “indescribable”—words are inadequate to communicate its worth (v. 15). Generous givers are next in the cycle. Having been enriched by God, the riches received are to be shared with others, especially with those in the family of God (vv. 1-5; see also Galatians 6:10). Lastly, the giving cycle continues with the giving of thanks—thanksgiving to God, the giver of every good and perfect gift. People are recipients of and conduits for God’s bounty, and God—the ultimate Giver—gets the thanks and the glory!

What are some ways you can participate in the cycle of giving? Arthur Jackson

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COURAGE TO BE FAITHFUL

Courage to Be Faithful

Read: 1 Peter 3:13–18
Bible in a Year: Leviticus 23–24; Mark 1:1–22

Do not be frightened.—1 Peter 3:14

Fear is Hadassah’s constant companion. Hadassah, a young Jewish girl living in the first century, is a fictional character in Francine Rivers’ book A Voice in the Wind. After Hadassah becomes a slave in a Roman household, she fears persecution for her faith in Christ. She knows that Christians are despised, and many are sent to their execution or thrown to the lions in the arena. Will she have the courage to stand for the truth when she is tested?

When her worst fear becomes reality, her mistress and other Roman officials who hate Christianity confront her. She has two choices: recant her faith in Christ or be taken to the arena. Then, as she proclaims Jesus as the Christ, her fear falls away and she becomes bold even in the face of death.

The Bible reminds us that sometimes we will suffer for doing what is right—whether for sharing the gospel or for living godly lives that are against today’s values. We are told not to be frightened (1 Peter 3:14), but to “revere Christ as Lord” in our hearts (v. 15). Hadassah’s main battle took place in her heart. When she finally made up her mind to choose Jesus, she found the courage to be faithful.

When we make the decision to honor Christ, He will help us to be bold and to overcome our fears in the midst of opposition. —Keila Ochoa

Father, give me boldness to stand firm in difficult times.

Let us be bold as we witness for God.

INSIGHT: Writing to believers who were being persecuted because of their faith, Peter encouraged them not to be afraid but to remain faithful and to “revere Christ as Lord” (1 Peter 3:14-15). Peter was speaking from his own painful experiences. After Jesus was arrested, onlookers accused Peter of being Christ’s disciple, but out of fear he denied knowing Christ (Luke 22:54-62).

The coming of the Holy Spirit on the day of Pentecost, however, changed and empowered Peter to be a fearless witness (Acts 2:14). When Peter was imprisoned for preaching in the temple courts (4:3), he was “filled with the Holy Spirit” and boldly preached Christ to them (vv. 8-12). Seeing the courage of Peter, his persecutors concluded he “had been with Jesus” (v. 13). Refusing to be intimidated by threats of punishment (v. 18), the believers resolved to honor Christ and were empowered to speak the Word boldly (v. 31).

Jesus promised the Holy Spirit would empower us to be His witnesses (1:8) and help us to speak for Him.

How has the Holy Spirit emboldened and empowered you to witness for Jesus? K. T. Sim

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FLEEING TO STRENGTH

Fleeing to Strength

Read: 1 Corinthians 6:12–20
Bible in a Year: Leviticus 21–22; Matthew 28

You were bought at a price. Therefore honor God with your bodies.—1 Corinthians 6:20

“Parry four!”

When I began fencing in high school, my coach would shout the correct defensive position (“parry”) against the move he was making. When he extended his weapon and lunged, to repel the attack I had to listen and respond immediately.

That active listening brings to mind the prompt obedience Scripture calls for in the area of sexual temptation. In 1 Corinthians 6:18 Paul writes to believers tempted to solicit pagan temple prostitutes, telling them to “flee from sexual immorality.” Sometimes we are to “stand firm” in challenging circumstances (Galatians 5:1; Ephesians 6:11), but here the Bible practically shouts our best defense: “Run away!”

Immediate action guards against compromise. Small compromises can lead to devastating defeats. An unrestrained thought, a glance in the wrong place on the Internet, a flirting friendship when you’re already married—each are steps that take us where we shouldn’t go and put distance between us and God.

When we flee temptation, God also provides a place to run. Through Jesus’s death on the cross for our sins, He offers us hope, forgiveness, and a new beginning—no matter where we’ve been or what we’ve done. When we run to Jesus in our weakness, He sets us free to live in His strength. —James Banks

Lord Jesus, out of love You gave Yourself on the cross for us. I give myself to You in obedience to Your will.

God alone can meet our deepest needs and give us soul-deep satisfaction.

INSIGHT: Do you ever think that religious views of sexuality are outdated or unloving? If so, it’s important to remember that when Paul writes about the sensitive subject of personal sexual behavior, he is no longer thinking like the legalist he had been. In his relationship to Christ he’s found a change of heart that longs for the kind of love he describes in his thirteenth chapter.

So when Paul urges his readers in 1 Corinthians 6 to move beyond self-centered sexual behavior, personal conflict, or taking one another to court—he’s not just trying to get them to play by the rules of faith. He’s urging them to experience for themselves a new way of living in the Spirit and love of Christ. Mart DeHaan

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SCRIPTURE: HOW DO WE EXPERIENCE GOD?

SCRIPTURE: HOW DO WE EXPERIENCE GOD?

For more great blogs as this one go to Daniel’s blog site at:  www.Mannsword.blogspot.com

God is able to speak to us in any way He wants to speak. I have heard several testimonies of how God broke through to someone on a frightful drug high. However, there is nothing in Scripture that suggests that drugs will facilitate an experience of God. God even spoke to the wayward prophet Balaam through his donkey. However, God never suggests that we should try to encounter the voice of God through donkeys. Instead, there is only one way that He authorizes His blessings, and that is through Scripture:

∑       May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord. His divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us to his own glory and excellence. (2 Peter 1:2-3 ESV)

It is through the knowledge of God contained in the Scriptures that the Spirit works all His spiritual blessings, starting with salvation:

∑       For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. (Romans 1:16; 1 Peter 1:23; James 1:18)

However, it is this very Gospel that the Church has ignored and even rejected to its shame and destitution. Much of the Church thinks well of itself, but it is “wretched, pitiable, poor, blind, and naked” (Revelation 3:17), convinced that it knows better than the Word of God. We pursue our comforts and pleasures, but have little heart for the things of God, the things that He has highlighted in the Scriptures:

∑       Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me. (John 14:23-24)

Israel’s well-being had depended upon one question – Would they obey or disobey the entire Word of the Lord?

∑        “And now, O Israel, listen to the statutes and the rules that I am teaching you, and do them, that you may live, and go in and take possession of the land that the LORD, the God of your fathers, is giving you. You shall not add to the word that I command you, nor take from it, that you may keep the commandments of the LORD your God that I command you.” (Deuteronomy 4:1-2; 12:32)

The Word alone must be the pre-eminent (2 Corinthians 10:4-5) “sword of the Spirit” (Ephesians 6:17). The Word of God is the bridge between God and His people. To tamper with this bridge would bring serious consequences (Deuteronomy 13:1-5; 18:20-22). Obedience to God’s Word was the measure of Israel’s love of Her God. Obedience to it would also be the way of blessing, as God promised Joshua:

∑        “Only be strong and very courageous, being careful to do according to all the law that Moses my servant commanded you. Do not turn from it to the right hand or to the left, that you may have good success wherever you go. This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success.” (Joshua 1:7-8) 

Blessing is a matter of abiding in the Words of God and meditating upon it day and night (Psalm 1); not on clearing minds, but filling them with the wisdom of God (Deuteronomy 6:4-9). It also had to be according to the Word that Israel would consult God:

∑       And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead on behalf of the living? To the teaching and to the testimony! If they will not speak according to this word, it is because they have no dawn. (Isaiah 8:19-20)

God’s truth stood above all other forms of truth. God confronted Israel with numerous trials to teach them that they could not violate God’s Words in any way:

∑        “The whole commandment that I command you today you shall be careful to do, that you may live and multiply, and go in and possess the land that the LORD swore to give to your fathers. And you shall remember the whole way that the LORD your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not. And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of the LORD. (Deuteronomy 8:1-3; Matthew 4:4)

However, our affluent West has largely failed God’s test. They see little need to abide in God’s Word. Instead, they abide in yoga, mystical practices, self-help books, and psychotropic medications. They seek relief and spiritual transformation but disdain the Scriptures. However, transformation is the very thing that God offers through His Word.

Moses’ countenance had been transformed as he listened to the Words of God on Mt. Sinai:

∑       When Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God. (Exodus 34:29)

Israel didn’t ask Moses how they too could have such a mountain-top experience; nor did Moses tell them. Instead, he gave them what they needed – the Words of God. We too need the Words of God to become Christ-like:

∑       Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect. (Romans 12:2)

∑       And we all, with unveiled face, beholding the glory of the Lord [through Scripture – 2 Cor. 4:3-6], are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. (2 Corinthians 3:18)

These teachings are strange to modern ears, which are lessoning to teachers who offer contemplative techniques of self-transformation as if the answer is found within us. Others teach a variety of methods to experience God, the last Person we want to experience once we have rejected His Word, the knowledge of God:

∑       Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator. (Colossians 3:9-10; Ephesians 4:23-24)

Jesus never taught mystical self-improvement techniques. Instead, He poured the Word of God into His disciples:

∑       “Already you are clean because of the word that I have spoken to you.” (John 15)

Oddly, we are sanctified – made holy – by the truth not by a loving relationship or a mountain-top experience. Therefore, Jesus prayed:

∑       “Sanctify them in the truth; your word is truth. As you sent me into the world, so I have sent them into the world. And for their sake I consecrate myself, that they also may be sanctified in truth.” (John 17:17-19)

∑       “I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them." (John 17:26 NIV)

Surprisingly, it is through the knowledge of God that we come to experience more of the love of God.

The Word of God also judges us. Jesus explained that He would not judge us. Instead, the Word would do the judging:

∑       If anyone hears my words and does not keep them, I do not judge him; for I did not come to judge the world but to save the world. The one who rejects me and does not receive my words has a judge; the word that I have spoken will judge him on the last day. (John 12:47-48)

How does a mere Word judge? By the Spirit, it penetrates and examines us (Hebrews 4:12). In a sense, we all have the truths of God within us (Romans 2:14-16). This Word will either draw us to the Source of this Light or cause us to flee into darkness (John 3:19-20), because we cannot stand the scrutiny and exposure of the Light of the Word. We will either revel in the Light of truth, or we will suppress it (Romans 1:18) and flee from it, thereby condemning us to dwell in darkness. Consequently, we are judging ourselves by our reaction to the Word.

There is only one way to love God. I can love my wife by doing the dishes, rubbing her back, and by listening to her. However, I can only love God by listening to Him. Consequently, to please God, to enjoy Him, and to receive His blessings, our lives have to be Word-centered.

LOVING ALL

Loving All

Read: Leviticus 19:33–34
Bible in a Year: Leviticus 19–20; Matthew 27:51–66

The foreigner residing among you must be treated as your native-born. Love them as yourself.—Leviticus 19:34

I worship in a church located in a large, open field—a rare commodity on the island of Singapore (we’re just twenty-five miles long and fifteen miles wide). Some time back, people from abroad who work in my country started gathering on the church property for a picnic every Sunday.

This evoked a range of responses from fellow churchgoers. Some fretted about the mess the visitors would leave behind. But others saw this as a divine opportunity to extend hospitality to a wonderful group of strangers—without even leaving the church grounds!

The Israelites must have faced similar issues in their time. After they settled in their new land, they had to grapple with how to relate to other peoples. But God expressly commanded them to treat foreigners like their own kind, and to love them as themselves (Leviticus 19:34). Many of His laws made special mention of foreigners: they were not to be mistreated or oppressed, and they were to be loved and helped (Exodus 23:9; Deuteronomy 10:19). Centuries later, Jesus would command us to do the same: to love our neighbor as ourselves (Mark 12:31).

May we have God’s heart to love others as ourselves, remembering that we too are sojourners on this earth. Yet we have been loved as God’s people, treated as His own. —Leslie Koh

Father, You have made each and every one of us in Your likeness. May we love those from elsewhere and seek to reach out to them with Your love.

Embracing God’s love for us is the key to loving others.

INSIGHT: The story of Ruth (a Moabitess) offers a moving illustration of “loving the foreigner.” The pagan nation of Moab was situated just east of the Dead Sea. The Moabites were descended from Moab, the son of Lot (Genesis 19:37). During the exodus and throughout the reigns of Saul and David, the Moabites were frequently at war with Israel.

In the time of the judges, Naomi and Elimelek and their sons settled in Moab to escape a famine in Israel (Ruth 1). During their stay, Elimelek died, the sons married Moabite women (Ruth and Orpah), and then the sons also died. With no one to care for them, Naomi and Ruth left Moab and returned to Bethlehem, where Ruth was a foreigner (who may have been despised because of her heritage).

When they arrived, “the barley harvest was beginning” (v. 22). As a widow, Ruth was allowed to gather the leftover grain after the harvesters had gone through. “As it turned out,” she ended in the field of Boaz, a relative of Elimelek’s (2:3). But it was no coincidence. Boaz’s kindness resulted in Ruth and his place in the ancestry of King David (and Jesus) (Matthew 1:5-16).

What would it look like for you to extend kindness to a stranger? Alyson Kieda

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FOLLOWING WHERE HE LEADS

Following Where He Leads

Read: 1 Kings 19:19–21
Bible in a Year: Leviticus 17–18; Matthew 27:27–50

Then [Elisha] set out to follow Elijah and became his servant.—1 Kings 19:21

As a child, I looked forward to our church’s Sunday evening services. They were exciting. Sunday night often meant we got to hear from missionaries and other guest speakers. Their messages inspired me because of their willingness to leave family and friends—and at times, homes, possessions, and careers—to go off to strange, unfamiliar, and sometimes dangerous places to serve God.

Like those missionaries, Elisha left many things behind to follow God (1 Kings 19:19-21). Before God called him into service through Elijah, we don’t know much about Elisha—except that he was a farmer. When the prophet Elijah met him in the field where he was plowing, he threw his cloak over Elisha’s shoulders (the symbol of his role as prophet) and called him to follow. With only a request to kiss his mother and father goodbye, Elisha immediately sacrificed his oxen, burned his plowing equipment, said good-bye to his parents—and followed Elijah.

Though not many of us are called to leave family and friends behind to serve God as fulltime missionaries, God wants all of us to follow Him and to “live as a believer in whatever situation the Lord has assigned to [us], just as God has called [us]” (1 Corinthians 7:17). As I’ve often experienced, serving God can be thrilling and challenging no matter where we are—even if we never leave home. —Alyson Kieda

Dear Lord, equip us to be Your missionaries wherever You have placed us—near or far, at home or abroad.

God will show us how to serve Him wherever we are.

INSIGHT: Elisha followed Elijah in ministry to his generation, and that pattern was not unique. In the final moments of the exodus, Moses—the leader and lawgiver of Israel—was succeeded by Joshua, who had been at his side for forty years. Centuries later, Jesus would follow John the Baptist (the second “Elijah” of Malachi 4:5 and Matthew 11:14) in proclaiming the gospel of the kingdom. These patterns of forerunners and followers are tied together by one of the most significant indicators in Scripture—names. The names of the three who followed Moses, Elijah, and John in ministry—Joshua, Elisha, and Jesus—all mean the same thing: “the Lord saves.” Throughout the years, this has been the confidence of the people of God. God saves us by His grace and then empowers us by His Spirit to follow Him and serve others where He places us.

Where has God called you to serve? Bill Crowder

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