OVERFLOWING FRUIT

Overflowing Fruit

Read: Galatians 5:16–25
Bible in a Year: Psalms 126–128; 1 Corinthians 10:19–33

I chose you and appointed you so that you might go and bear fruit—fruit that will last.—John 15:16

During the spring and summer, I admire the fruit growing in our neighbor’s yard. Their cultivated vines climb a shared fence to produce large bunches of grapes. Branches dotted with purple plums and plump oranges dangle just within our reach.

Although we don’t till the soil, plant the seeds, or water and weed the garden, the couple next door shares their bounty with us. They take responsibility for nurturing their crops and allow us to delight in a portion of their harvest.

The produce from the trees and vines on the other side of our fence reminds me of another harvest that benefits me and the people God places in my life. That harvest is the fruit of the Spirit.

Christ-followers are commissioned to claim the benefits of living by the power of the Holy Spirit (Gal. 5:16–21). As God’s seeds of truth flourish in our hearts, the Spirit produces an increase in our ability to express “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control” (vv. 22–23).

Once we surrender our lives to Jesus, we no longer have to be controlled by our self-centered inclinations (v. 24). Over time, the Holy Spirit can change our thinking, our attitudes, and our actions. As we grow and mature in Christ, we can have the added joy of loving our neighbors by sharing the benefits of His generous harvest. —Xochitl Dixon

Lord, please cultivate the fruit of the Spirit in our hearts and minds so our neighbors can enjoy Your sweet fragrance in and through our lives.

The fruit of the Spirit changes us so we can impact the lives of those around us.

INSIGHT: As followers of Christ it’s easy to project an image to those around us that we don’t struggle with sin. But God knows better. The war between good and evil that began eons ago continues today within the believer’s heart. Even though we are redeemed and will one day reign with Christ, we experience the daily struggle between obedience and disobedience. In today’s reading, Paul lists the kinds of attitudes and behaviors that characterize our fallen nature. But he also lists those godly qualities that reflect Christ’s own character and are pleasing to God. The challenge of the Christian life is to yield our hearts to the control and direction of the Holy Spirit so we will bear fruit that is honoring to God and benefits those around us.

Can you think of a time when your choice to yield to the Spirit ministered to others? Dennis Fisher

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PAYING ATTENTION

Paying Attention

Read: Psalm 41:1–3
Bible in a Year: Psalms 123–125; 1 Corinthians 10:1–18

Blessed is he who considers the poor.—Psalm 41:1 nkjv

John Newton wrote, “If, as I go home, a child has dropped a halfpenny, and if, by giving it another, I can wipe away its tears, I feel I have done something. I should be glad to do greater things; but I will not neglect this.”

These days, it’s not hard to find someone in need of comfort: A care-worn cashier in a grocery store working a second job to make ends meet; a refugee longing for home; a single mother whose flood of worries has washed away her hope; a lonely old man who fears he has outlived his usefulness.

But what are we to do? “Blessed is he who considers the poor,” wrote David (Ps. 41:1 nkjv). Even if we can’t alleviate the poverty of those we meet along the way we can consider them—a verb that means “to pay attention.”

We can let people know we care. We can treat them with courtesy and respect, though they may be testy or tiresome. We can listen with interest to their stories. And we can pray for them or with them—the most helpful and healing act of all.

Remember the old paradox Jesus gave us when He said, “It is more blessed to give than to receive” (Acts 20:35). Paying attention pays off, for we’re happiest when we give ourselves away. Consider the poor. —David H. Roper

Father, as we go through our day, show us the everyday folks who need our attention. Grant us the love and the patience to truly consider them, as You have so patiently loved us. 

Only a life given away for love’s sake is worth living. Frederick Buechner

INSIGHT: This psalm is a touching reminder of God’s heart for the suffering and an invitation for His people to share in His compassion. Many have speculated about the details of the psalm. Some suggest the scheming and painful betrayal detailed in verses 5-9 fit with the period of David’s life when his son Absalom attempted to steal the throne, a rebellion supported by David’s counselor Ahithophel. In the New Testament, Jesus applied the psalm to Himself in reference to Judas’s betrayal (see John 13:18).

The psalm’s opening verses introduce the foundation for compassion—God’s own heart, which is so focused on the poor and suffering that His blessing rests on those who care about them (vv. 1-3). The word weak or poor (v. 1) includes connotations of poverty, weakness, and helplessness. When we “consider” (v. 1 nkjv) the poor, we follow the example of Jesus—who had such compassion that He Himself became poor for us, leaving heaven to live among us as a human (2 Cor. 8:9). 

How does this psalm offer hope to those feeling betrayed and alone? How can we share Jesus’s compassion for all who are suffering? Monica Brands

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EARNESTLY SEARCHING

Earnestly Searching

Read: Isaiah 62:1–12
Bible in a Year: Psalms 120–122; 1 Corinthians 9

You will be called Sought After, the City No Longer Deserted.—Isaiah 62:12

Every Saturday our family lines the edges of the racecourse to cheer on my daughter as she runs with her high school cross-country team. After crossing the finish line, the athletes stream out to rejoin their teammates, coaches, and parents. Crowds engulf the finishers—often more than 300 of them—making it difficult to find one person among so many. We scan the crowd excitedly until we find her, eager to put our arms around the one athlete we came to watch: our much-loved daughter.

After seventy years of captivity in Babylon, God returned the Jews to Jerusalem and Judah. Isaiah describes the delight God has in them, and the work of preparing the highways for their pilgrimage home and the gates to receive them back. God reaffirms His calling of them as His holy people and restores their honor with a new name, “Sought After, the City No Longer Deserted” (Isa. 62:12). He sought them all from the scattered reaches of Babylon to bring them back to Himself.

Like the children of Israel, we too are God’s beloved children, earnestly sought after by Him. Though our sin once caused us isolation from Him, Jesus’s sacrifice paves our way back to Him. He searches for each of us intently among all the others, waiting expectantly to fold us into a heartfelt embrace. —Kirsten Holmberg

Thank You, Lord, for seeking me while I was lost and returning me home to You through Jesus Christ.

God seeks His beloved children.

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THE SNAKE AND THE TRICYCLE

The Snake and the Tricycle

Read: Luke 1:1–4
Bible in a Year: Psalm 119:89–176; 1 Corinthians 8

I myself have carefully investigated everything from the beginning.—Luke 1:3

For years, I had retold a story from a time in Ghana when my brother and I were toddlers. As I recalled it, he had parked our old iron tricycle on a small cobra. The trike was too heavy for the snake, which remained trapped under the front wheel.

But after my aunt and my mother had both passed away, we discovered a long-lost letter from Mom recounting the incident. In reality, I had parked the tricycle on the snake, and my brother had run to tell Mom. Her eyewitness account, written close to the actual event, revealed the reality.

The historian Luke understood the importance of accurate records. He explained how the story of Jesus was “handed down to us by those who from the first were eyewitnesses” (Luke 1:2). “I too decided to write an orderly account for you,” he wrote to Theophilus, “so that you may know the certainty of the things you have been taught” (vv. 3–4). The result was the gospel of Luke. Then, in his introduction to the book of Acts, Luke said of Jesus, “After his suffering, he presented himself to them and gave many convincing proofs that he was alive” (Acts 1:3).

Our faith is not based on hearsay or wishful thinking. It is rooted in the well-documented life of Jesus, who came to give us peace with God. His Story stands. —Tim Gustafson

Father, our hope is in Your Son. Thank You for preserving His story for us in the pages of the Bible.

Genuine faith is rooted in reason.

INSIGHT: Luke was a highly educated physician in the Greek academic tradition. As a result, his word choice and grammar are eloquent and descriptive. Today’s reading is an introduction to his narrative of the life of Christ. We can be assured that what Luke writes is not based on hearsay but is deeply rooted in a well-documented eyewitness record of Jesus as the Christ. Luke acknowledges that other trustworthy biographies of Jesus of Nazareth had preceded his account. But he felt compelled to write his own eyewitness narrative. It’s interesting to note that the book is addressed to Theophilus, which in Greek means “lover of God.” Most believe Theophilus was an actual person, but others say this name is a term that could refer to any of us who are lovers of God and yearn to learn more about His dear Son.

How does knowing eyewitnesses wrote the Gospel accounts of Christ encourage you in your spiritual life? 

For further study read Beyond Reasonable Doubt at discoveryseries.org/q0411. Dennis Fisher

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LURED AWAY

Lured Away

Read: James 1:5–6, 12–15
Bible in a Year: Psalm 119:1–88; 1 Corinthians 7:20–40

Each person is tempted when they are dragged away by their own evil desire and enticed.—James 1:14

In the summer of 2016, my niece convinced me to play Pokémon Go—a game played on a smartphone, using the phone’s camera. The object of the game is to capture little creatures called Pokémon. When one appears in the game, a red and white ball also appears on the phone’s screen. To capture a Pokémon, the player has to flick the ball toward it with the movement of a finger. Pokémon are more easily caught, however, by using a lure to attract them.

Pokémon characters aren’t the only ones who can be lured away. In his New Testament letter to believers, James, the brother of Jesus, reminds us that we “are dragged away by [our] own evil desire” (1:14, emphasis added). In other words, our desires work with temptation to lure us down a wrong path. Though we may be tempted to blame God or even Satan for our problems, our real danger lies within.

But there is good news. We can escape the lure of temptation by talking to God about the things that tempt us. Though “God cannot be tempted by evil, nor does he tempt anyone,” as James explains in 1:13, He understands our human desire to do what’s wrong. We have only to ask for the wisdom God promised to provide (1:1–6). —Linda Washington

Lord, when I’m tempted, show me the door of escape.

Pray your way past the urge to do wrong.

INSIGHT: The word translated “tempted” or “tempting” (used four times in James 1:13) comes from the Greek word peirasmos, which has two basic meanings. The first is to test the genuineness of one’s faith. This is the meaning in verses 2-4 when James encourages believers who are tempted to rejoice because “the testing of your faith” brings maturity. The second meaning, “to entice to sin or to do evil,” is intended in verses 13-15. God will not tempt or entice us to sin. His perfect holiness, purity, and goodness ensure this. Instead, the enticement to sin comes from our own sinful desires. This is the meaning of peirasmos in Matthew 26:38-41. In the garden of Gethsemane, as Christ was struggling with the necessity of going to the cross, He asked His disciples to pray with Him; instead, they slept. Jesus cautioned, “Watch and pray so that you will not fall into temptation” (v. 41). As we turn our temptations over to God in prayer, He will “provide a way out so that [we] can endure it” (1 Cor. 10:13).

For further study on this subject, reflect on Psalm 119:9-11. What do these verses say will help us overcome temptation? Sim Kay Tee

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THE INTERESTS OF OTHERS

The Interests of Others

Read: Philippians 2:1–11
Bible in a Year: Psalms 116–118; 1 Corinthians 7:1–19

In humility value others above yourselves, not looking to your own interests.—Philippians 2:3–4

My friend Jaime works for a huge international corporation. In his early days with the company, a man came by his desk, struck up a conversation, and asked Jaime what he did there. After telling the man about his work, Jaime asked the man his name. “My name is Rich,” he replied.

“Nice to meet you,” Jaime answered. “And what do you do around here?”

“Oh, I am the owner.”

Jaime suddenly realized that this casual, humble conversation was his introduction to one of the richest men in the world.

In this day of self-glorification and the celebration of “me,” this little story can serve as a reminder of Paul’s important words in the book of Philippians: “Do nothing out of selfish ambition or vain conceit” (2:3). People who turn their attention to others and not on themselves have the characteristics Paul mentions.

When we “value others above [ourselves],” we demonstrate Christlike humility (v. 3). We mirror Jesus, who came not “to be served, but to serve” (Mark 10:45). When we take “the very nature of a servant” (Phil. 2:7), we have the mindset of Jesus (v. 5).

As we interact with others today, let’s not look on our own interests alone but also “to the interests of the others” (v. 4). —Dave Branon

Jesus, You gave us the model of humility when You left heaven’s splendors to become a humble servant on earth. Help us practice Christlike humility in everything we do.

Serve God by serving others.

INSIGHT: Many scholars believe the apostle Paul embedded an early hymn in his letter to the Philippians. Chapter 2:6-11 is comprised of six couplets that seem to lend themselves to an ancient form of singing. These carefully crafted lines show what it means to believe in and follow Christ. In stark contrast to other kings of the world, Jesus gave up the glory and honor of heaven to be crowned with the thorns and mockery of His crucifixion. Instead of using others for His own pleasure, He sacrificed Himself to lovingly come to our rescue.

Christ’s selfless sacrifice impacted Paul. He mirrored what Christ suffered for us when he showed his willingness to suffer for others.

In what ways can we show self-sacrificing love to others? Mart DeHaan

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OUR GUILT IS GONE

Our Guilt Is Gone

Read: Psalm 32:1–11
Bible in a Year: Psalms 113–115; 1 Corinthians 6

I said, “I will confess my transgressions to the Lord.” And you forgave the guilt of my sin.—Psalm 32:5

As a young girl, I invited a friend to browse with me through a gift shop near my home. She shocked me, though, by shoving a handful of colorful crayon-shaped barrettes into my pocket and yanking me out the door of the shop without paying for them. Guilt gnawed at me for a week before I approached my mom—my confession pouring out as quickly as my tears.

Grieved over my bad choice of not resisting my friend, I returned the stolen items, apologized, and vowed never to steal again. The owner told me never to come back. But because my mom forgave me and assured me that I had done my best to make things right, I slept peacefully that night.

King David also rested in forgiveness through confession (Ps. 32:1–2). He had hidden his sins against Bathsheba and Uriah (2 Sam. 11–12) until his “strength was sapped” (Ps. 32:3–4). But once David refused to “cover up” his wrongs, the Lord erased his guilt (v. 5). God protected him “from trouble” and wrapped him in “songs of deliverance” (v. 7). David rejoiced because the “Lord’s unfailing love surrounds the one who trusts in him” (v. 10).

We can’t choose the consequences of our sins or control people’s responses when we confess and seek forgiveness. But the Lord can empower us to enjoy freedom from the bondage of sin and peace through confession, as He confirms that our guilt is gone—forever. —Xochitl Dixon

Lord, when we confess our sins and receive Your forgiveness, please help us believe our guilt is completely and forever wiped away.

When God forgives, our guilt is gone.

INSIGHT: A burdened conscience is a heavy weight to carry. Ever since the fall of man in the garden of Eden, our response to sin has been either to blame others (Gen. 3:12-13) or take responsibility for our transgression before God (1 John 1:9). The penitent in today’s psalm acknowledges his transgressions to his Creator and Redeemer and experiences the cleansing of his conscience and with it the lifting of a burdensome load. Clearly this psalm teaches us that we can experience freedom from the bondage of sin through divine forgiveness.

When has guilt and remorse racked your soul? How did God’s forgiveness and cleansing provide freedom? Dennis Fisher

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