What is a good answer to talk about the deity of Christ?
The Deity of Christ
THE DEITY OF CHRIST-
Introduction
Jesus said, “I and the
Father are One.” Did he mean one in purpose or is Jesus literally claiming to
be God. And if He is, are there legitimate reasons to accept this claim? THE DEITY OF CHRIST- Evidence
The New Testament
records Jesus Christ’s direct claims to deity. In John 8:58, He claims to be
Yahweh, the same one who spoke to Moses at the burning bush. The Jews certainly
understood this as a claim to deity because they immediately grabbed stones and
tried to stone him for blasphemy. In Mark 14:61, Jesus claims to be the Messiah
and expresses the prerogatives of deity. THE
DEITY OF CHRIST- More Evidence There are many other examples
that could be cited including indirect claims to deity. For example, He
receives worship (Matt. 4:10; 28:17), which is an action reserved for God
alone. He forgives sin (Mark 2:1-12), another prerogative of God alone. He
performs miracles, claims to be equal with Yahweh (John 5:17-18), and is
ultimately crucified for the charge of blasphemy. Jesus claimed to be none
other than God — in human flesh. And no other great world religious leader ever
claimed to be God. But are there good reasons for accepting these claims? THE DEITY OF CHRIST- Conclusion
Well, Jesus had some
pretty good credentials to back up His claims. First and foremost, Jesus
fulfills dozens of very specific messianic prophecies which were written
hundreds of years before His birth. Then, of course, Jesus has had an
incredible influence upon human history. No one has impacted the world for good
like He has. And perhaps most significant of all, the New Testament records in
great detail Christ’s resurrection from the dead. The apostles were even
willing to die for this claim that Jesus appeared to them again and again over
40 days — not to mention the empty tomb and over 500 people who saw the
resurrected Christ (1 Cor. 15:6). And remember, the Roman and Jewish
authorities are unable to refute the resurrection. The apostles claimed to have
seen, heard, and touched the risen Christ. He even ate with them. The New
Testament records over 12 different appearances. When considered with an open
mind, the evidence for the resurrection is indeed compelling. Jesus Christ
claimed to be God, and there is good reasons for accepting His claim. On
Christ’s claims to deity, that’s the CRI Perspective. I’m Hank Hanegraaff.
The Deity of Jesus
Christ
A Biblical Study of the Divinity of Jesus Christ
by Pastor Jim Feeney, Ph.D.
A Biblical Study of the Divinity of Jesus Christ
by Pastor Jim Feeney, Ph.D.
“Believe in the Lord
Jesus, and you will be saved” (Acts 16:31).
“It is by the name of Jesus Christ.... Salvation is found in no one
else, for there is no other name under heaven given to men by which we must be
saved” (Acts 4:10, 12).
Our very salvation is inseparably linked
to faith in Jesus Christ. So it becomes an issue of great importance to
determine biblically precisely who Jesus Christ is. Is Jesus Deity?
God in the flesh? Or was He just a man?
My intent in this study
is not specifically to address the historic doctrine of the Holy Trinity (to which I do fully
subscribe). Rather, my purpose is to focus on Jesus Christ and to demonstrate
from the Bible His full divinity — that is, to prove the deity of
Christ, that He is fully God, coequal and coeternal with the God the
Father and God the Holy Spirit. As the ancient creeds correctly state, Jesus is
true God and true Man.
John 5:17-18 Jesus said to them,
“My Father is always at his work to this very day, and I, too, am working.” For
this reason the Jews tried all the harder to kill him; not only was he breaking
the Sabbath, but he was even calling God his own Father, making himself
equal with God.
John 10:30-33 “I and the Father are
one.” Again the Jews picked up stones to stone him, but Jesus said to them, “I
have shown you many great miracles from the Father. For which of these do you
stone me?” “We are not stoning you for any of these,” replied the Jews, “but
for blasphemy, because you, a mere man, claim to be God.”
Philippians 2:5-6 Your attitude should
be the same as that of Christ Jesus: who, being in very nature God, did
not consider equality with God something to be grasped.
Jesus did not hesitate
to claim equality with God the Father. The Greek word for equal in John 5:18 is
isos, as in an isosceles, or equal-sided, triangle. Jesus was and is “in
very nature God,” and therefore was not blaspheming by claiming
to be God. The disbelieving Jews had correctly heard Jesus to be making this
claim to full deity, even though they rejected His claim. Is Jesus God?
The apostle Paul clearly identified Jesus as "being in very nature
God".
Isaiah 42:8 I am the LORD; that is
my name! I will not give my glory to another...
Isaiah 48:11c I will not yield my
glory to another.
John 17:5 [Jesus prayed] And
now, Father, glorify me in your presence with the glory I had with you before
the world began.
In Isaiah, God says
that He will not give away His glory to another. Yet Jesus, in John 17, is
expecting to receive again the divine glory He shared with the Father
before the world began. If Jesus were not deity, this would be a contradiction.
Micah 5:2, King James Version But thou, Bethlehem
Ephratah, though thou be little among the thousands of Judah, yet out of thee
shall he come forth unto me that is to be ruler in Israel; whose goings forth
have been from of old, from everlasting.
Vs. 2b, New American Standard Bible His goings forth are
from long ago, from the days of eternity.
Jesus, whose earthly
birth is prophesied here, is said to be “from of old, from everlasting,”
or “from the days of eternity.” He is not a created being. Rather, He
has existed from all eternity.
Revelation 1:8, 17-18 “I am the Alpha and
the Omega,” says the Lord God, “who is, and who was, and who is to come, the
Almighty.” ... [17] When I saw him, I fell at his feet as though dead. Then he
placed his right hand on me and said: “Do not be afraid. I am the First and the
Last. I am the Living One; I was dead, and behold I am alive for ever and ever!
And I hold the keys of death and Hades.
Revelation 22:12-13, 16 “Behold, I am coming
soon! My reward is with me, and I will give to everyone according to what he
has done. I am the Alpha and the Omega, the First and the Last, the Beginning
and the End.... [16] “I, Jesus, have sent my angel to give you this
testimony for the churches. I am the Root and the Offspring of David, and the
bright Morning Star."
Note the glorious titles
of “the Alpha and the Omega,” “the Beginning and the End,” “the First and
the Last,” “the Almighty,” “the Lord God, who is, and who was, and who
is to come.” Read all these titles of Deity, and note that every one
in the context can be applied specifically to Jesus. This book is the
revelation of Jesus the Divine Son!
Isaiah 7:14 Therefore the Lord
himself will give you a sign: The virgin will be with child and will give birth
to a son, and will call him Immanuel.
Matthew 1:23 “The virgin will be
with child and will give birth to a son, and they will call him
Immanuel”—which means, “God with us.”
Isaiah gave us this
glorious prophecy of Jesus’ virgin birth. Matthew amplifies the prophecy by
identifying this promised Son as “Immanuel — which means ‘God with
us.’ ” Jesus is “GOD with us”! “A son”, yes. But also “God”!
This is a clear, straightforward affirmation of the divinity of
Jesus Christ.
Isaiah 9:6 For to us a child
is born, to us a son is given, and the government will be on his shoulders.
And he will be called Wonderful Counselor, Mighty God, Everlasting
Father, Prince of Peace.
Jesus, the prophesied
son, “will be called...Mighty God.”
John 20:27-28 Then he said to
Thomas, “Put your finger here; see my hands. Reach out your hand and put it
into my side. Stop doubting and believe.” Thomas said to him, “My Lord
and my God!”
The apostle Thomas
correctly addressed Jesus as “My Lord and my God.” Is Jesus God? That is
precisely how the apostle Thomas described Him, with no contradiction offered
by Jesus.
Psalms 45:6 Your throne, O God,
will last forever and ever; a scepter of justice will be the scepter of your
kingdom.
Hebrews 1:8 But about the Son
he says, “Your throne, O God, will last forever and ever, and
righteousness will be the scepter of your kingdom.
“Your throne, O God” — The Old Testament
Hebrew word used here is Elohim, used for “God” well over a thousand times in
the Bible. This exact scripture from the Psalm is quoted in Hebrews and is applied
to Jesus the Son. Jesus is God! Not just “a god,” as some would have
us believe. The New Testament Greek word for “God” that is specifically
applied to Jesus in Hebrews 1:8 is Theos, used for “God” over 1,300 times in
the New Testament. So is Jesus "God"? That's precisely what
God the Father called Him!
John 1:1, 14 In the beginning was
the Word, and the Word was with God, and the Word was God....
[14] The Word became flesh and made his dwelling among us. We have seen his
glory, the glory of the One and Only, who came from the Father, full of grace
and truth.
Jesus is called “the
Word”, the Logos, of God. As the Logos, He is the manifestation or
expression of God to us, “the image of the invisible God” (Colossians
1:15). “The Son is the radiance of God’s glory and the exact
representation of His being” (Hebrews 1:3). He “came from the
Father.” As the Logos, Jesus “the Word was with God, and the Word
[Jesus] was God.”
Exodus 34:14 Do not worship any
other god, for the LORD, whose name is Jealous, is a jealous God.
Matthew 4:10 Jesus said to him,
“Away from me, Satan! For it is written: ‘Worship the Lord your God, and
serve him only.’”
Hebrews 1:6 And again, when God
brings his firstborn into the world, he says, “Let all God’s angels worship
him.”
In Exodus God commands
that He alone be worshiped. Jesus reiterated the commandment to worship God
only. Yet God the Father’s command in Hebrews 1:6 that His angels worship
the Son indicates that the Son too is God. If Jesus were not Deity,
God in the flesh, this would be idolatry.
1 Timothy 3:16, King James Version And without
controversy great is the mystery of godliness: God was manifest in
the flesh, justified in the Spirit, seen of angels, preached unto the
Gentiles, believed on in the world, received up into glory.”
“GOD was manifest in the
flesh,” clearly in context referring to Jesus.
Genesis 1:1 In the beginning God
created the heavens and the earth.
Hebrews 3:4 For every house is
built by someone, but God is the builder of everything.
Colossians 1:15-16 He [Jesus] is
the image of the invisible God, the firstborn over all creation. For by him
all things were created: things in heaven and on earth, visible and
invisible, whether thrones or powers or rulers or authorities; all things were
created by him and for him.
John 1:1-3, 10 In the beginning was
the Word, and the Word was with God, and the Word was God. He was with God in
the beginning. Through him all things were made; without him nothing was
made that has been made.... [10] He was in the world, and though the world was
made through him, the world did not recognize him.
The Bible speaks of
both God the Father and Jesus being Creator of all. Jesus is divine, the
Co-Creator!
John 5:22-23 Moreover, the Father
judges no one, but has entrusted all judgment to the Son, that all may honor
the Son just as they honor the Father. He who does not honor the Son does
not honor the Father, who sent him.
Jesus is to be given equal
honor with the Father.
Matthew 28:19 Therefore go and make
disciples of all nations, baptizing them in the name of the Father and of
the Son and of the Holy Spirit.
In His Great Commission
baptismal command, Jesus said to baptize in the name (not “names”) of Father,
Son, and Holy Spirit. There is a strong implication of coequality among
Father, Son and Holy Spirit in this verse.
Psalms 23:1 The LORD is my
shepherd, I shall not be in want.
Ezekiel 34:31 You my sheep, the
sheep of my pasture, are people, and I am your God, declares the
Sovereign LORD.
John 10:14 I [Jesus] am
the good shepherd; I know my sheep and my sheep know me.
Hebrews 13:20 ...our Lord Jesus,
that great Shepherd of the sheep...
Often in the Old
Testament God is referred to as the Shepherd of His flock, His
people. Jesus said of Himself, “I am the good
shepherd.”
Acts 20:28 Keep watch over
yourselves and all the flock of which the Holy Spirit has made you overseers.
Be shepherds of the church of God, which he bought with his own blood.
“...God...His own
blood”! The blood of Jesus Christ, shed for our redemption,
is called God’s own blood. The blood of Deity, nothing less!
Isaiah 8:13-14a The LORD Almighty is
the one you are to regard as holy, he is the one you are to fear, he is the one
you are to dread, and he will be a sanctuary; but for both houses of Israel he
[the Lord Almighty] will be a stone that causes men to stumble and a rock
that makes them fall.
1 Peter 2:4, 7-8a As you come to him [Jesus],
the living Stone — rejected by men but chosen by God and precious to him —
...[7] Now to you who believe, this stone is precious. But to those who do not
believe, “The stone the builders rejected has become the capstone,” and, “A
stone that causes men to stumble and a rock that makes them fall.”
It is evident that the
“stone that causes men to stumble and [the] rock that makes them
fall” of Isaiah and Peter are one and the same. The wording in the Old and
New Testaments is identical. Peter knows Him as Jesus Christ; Isaiah calls
Him “The Lord Almighty”! The name “the Lord Almighty” is used
in the Bible, then, to identify both Jesus the Son and God the Father.
Exodus 3:13-14 Moses said to God,
“Suppose I go to the Israelites and say to them, ‘The God of your fathers has
sent me to you,’ and they ask me, ‘What is his name?’ Then what shall I
tell them?” God said to Moses, “I AM WHO I AM. This is what you are to
say to the Israelites: ‘I AM has sent me to you.’”
John 8:58-59 “I tell you the
truth,” Jesus answered, “before Abraham was born, I am!” At this,
they picked up stones to stone him, but Jesus hid himself, slipping away from
the temple grounds.
God identified Himself to
Moses by the name “I AM”. Jesus identified Himself to the Jews as
that very same “I AM”. The Jews knew exactly what He was
claiming and sought to stone Him for such apparent blasphemy — that is, His
(true!) claim to be the “I AM” who spoke to Moses.
Isaiah 11:1-2 A shoot will come up
from the stump of Jesse; from his roots a Branch will bear fruit. The
Spirit of the LORD will rest on him — the Spirit of wisdom and of
understanding, the Spirit of counsel and of power, the Spirit of knowledge and
of the fear of the LORD.
Jeremiah 23:5-6 “The days are coming,”
declares the LORD, “when I will raise up to David a righteous Branch, a
King who will reign wisely and do what is just and right in the land. In his
days Judah will be saved and Israel will live in safety. This is the name by
which he will be called: The LORD Our Righteousness.
Jesus Christ is the Lord’s
Branch from the line of David. Jeremiah prophesied that the name of this
Branch would be “The Lord our Righteousness” — in Hebrew,
JEHOVAH-TSIDKENU. The divine name JEHOVAH (some translate it Yahweh)
is applied to Jesus Christ.
Isaiah 40:3 A voice of one
calling: “In the desert prepare the way for the LORD; make straight in
the wilderness a highway for our God.
Mark 1:1-3 The beginning of the
gospel about Jesus Christ, the Son of God. It is written in Isaiah the
prophet: “I will send my messenger ahead of you, who will prepare your way” —
“a voice of one calling in the desert, ‘Prepare the way for the Lord,
make straight paths for him.’”
Isaiah speaks of a
messenger preparing the way for “our God”. Mark shows that
Isaiah’s prophecy spoke of John the Baptist’s preparing for the coming of JESUS!
Truly He is “our God”. It is small wonder that Thomas, beholding the
resurrected Son, could cry, “My Lord and my God!” (John 20:28).
It is quite evident from his words that the apostle Thomas had correctly
perceived the deity of Jesus Christ.
Hebrews 3:3-4 Jesus has been
found worthy of greater honor than Moses, just as the builder of a house
has greater honor than the house itself. For every house is built by someone,
but God is the builder of everything.
In verse 3 Jesus
is the builder. In verse 4 God is the builder of all.
Isaiah 48:12-13, 17 “Listen to me, O
Jacob, Israel, whom I have called: I am he; I am the first and I am the
last. My own hand laid the foundations of the earth, and my right hand
spread out the heavens; when I summon them, they all stand up together.... [17]
This is what the LORD says — your Redeemer, the Holy One of Israel: “I am the LORD
your God....”
Revelation 1:17-18 When I saw him, I fell
at his feet as though dead. Then he placed his right hand on me and said: “Do
not be afraid. I am the First and the Last. I am the Living One; I was
dead, and behold I am alive for ever and ever! And I hold the keys of death and
Hades.
Jesus, the resurrected,
ever-living Son of God, calls Himself “the First and the Last”, a
divine title ascribed to “the Lord your God” in Isaiah.
Titus 1:3-4 And at his appointed
season he brought his word to light through the preaching entrusted to me by
the command of God our Savior. To Titus, my true son in our common
faith: Grace and peace from God the Father and Christ Jesus our Savior.
Note: “God
our Savior” (vs. 3) and “Christ Jesus our Savior” (vs.
4). Jesus Christ is God; Jesus Christ is the Savior.
A disclaimer
seems to be in order here. I am not saying that Jesus Christ IS
the Father (He is not). I am asserting that Jesus is God AND that
the Father is God. To pursue that line of thought any farther
necessitates a study of the doctrine of the Trinity — a classic and valid truth
of orthodox Christianity, but not the subject of this study. In this
undertaking my mission is to affirm biblically the full deity of Jesus
Christ, the Son of God. Again, I am not saying that Jesus is the Father (He
is not), but that Jesus is fully God (“true man and true God,” as the
early Christians declared) and thereby coequal and coeternal with
God the Father.
Mark 2:5, 7 When Jesus saw their
faith, he said to the paralytic, “Son, your sins are forgiven.” ... [7] “Why
does this fellow talk like that? He’s blaspheming! Who can forgive sins but
God alone?”
Jesus possessed
personally the authority to forgive sins, an authority that belongs
uniquely to God.
Isaiah 43:12b, 14-15 “You are my
witnesses,” declares the LORD, “that I am God.... [14] This is what the LORD
says — your Redeemer, the Holy One of Israel: “For your sake I will send
to Babylon and bring down as fugitives all the Babylonians, in the ships in
which they took pride. I am the LORD, your Holy One, Israel’s Creator, your
King.”
Hosea 11:9b For I am God,
and not man — the Holy One among you. I will not come in wrath.
Mark 1:24 “What do you want with
us, Jesus of Nazareth? Have you come to destroy us? I know who you are — the
Holy One of God!”
Acts 3:14-15 You disowned the
Holy and Righteous One and asked that a murderer be released to you. You
killed the author of life, but God raised him from the dead. We are witnesses
of this.
“The Holy One”, a title applied often
to Jehovah (or Yahweh) God, is specifically applied in the New Testament
to Jesus Christ.
Deuteronomy 10:17 For the LORD your God
is God of gods and Lord of lords, the great God, mighty and
awesome...
1 Timothy 6:15 ...which God will
bring about in his own time — God, the blessed and only Ruler, the
King of kings and Lord of lords.
Revelation 17:14 They will make war
against the Lamb, but the Lamb will overcome them because he is Lord
of lords and King of kings — and with him will be his called, chosen and
faithful followers.”
Jesus is called “Lord
of lords” and “King of kings” — titles ascribed
elsewhere in Scripture to God.
Isaiah 45:22-23 Turn to me and be
saved, all you ends of the earth; for I am God, and there is no other.
By myself I have sworn, my mouth has uttered in all integrity a word that will
not be revoked: Before me every knee will bow; by me every tongue will swear.
Philippians 2:10-11 that at the name of Jesus
every knee should bow, in heaven and on earth and under the earth, and every
tongue confess that Jesus Christ is Lord, to the glory of God the Father.
In the act of bowing
the knee to and confessing Jesus, we are worshiping God, for He
has said, “Before me every knee will bow; by me every tongue will
swear.”
Deuteronomy 32:3-4 I will proclaim the
name of the LORD. Oh, praise the greatness of our God! He is the Rock,
his works are perfect, and all his ways are just. A faithful God who does no
wrong, upright and just is he.
1 Corinthians 10:1, 4 For I do not want you
to be ignorant of the fact, brothers, that our forefathers were all under the
cloud and that they all passed through the sea ... [4] and drank the same
spiritual drink; for they drank from the spiritual rock that accompanied them,
and that rock was Christ.
“Our God...the Rock”, of whom Moses wrote, is
said by the apostle Paul to be Jesus. A related truth clearly reinforced
by Paul’s statement is the preexistence of Christ prior to His earthly
incarnation.
John 5:21 For just as the Father
raises the dead and gives them life, even so the Son gives life to whom he is pleased
to give it.
Jesus the Son possesses
the same life-giving power that God the Father has. The power to bring
life from death is uniquely a prerogative of divinity.
Joel 2:32 And everyone who calls
on the name of the LORD will be saved; for on Mount Zion and in Jerusalem
there will be deliverance, as the LORD has said, among the survivors whom the
LORD calls
Acts 4:10-12 Then know this, you and
all the people of Israel: It is by the name of Jesus Christ of Nazareth,
whom you crucified but whom God raised from the dead, that this man stands
before you healed.... [12] Salvation is found in no one else, for there is no
other name under heaven given to men by which we must be saved.”
Joel exhorts us to call
upon the divine name — the Lord (Hebrew = Jehovah, or Yahweh) — for salvation.
Peter quotes this exact verse (Acts 2:21) and tells us (Acts 4:12) that
salvation is found in the name of Jesus Christ. The apostle Paul
similarly urges that “every tongue confess that Jesus Christ is Lord,
to the glory of God the Father” (Philippians 2:11)
Luke 8:38-39 The man from whom the
demons had gone out begged to go with him, but Jesus sent him away, saying,
“Return home and tell how much God has done for you.” So the man went
away and told all over town how much Jesus had done for him.”
Jesus identified His
ministry to the formerly demon-possessed man as “what God [had] done
for [him]”.
Hebrews 7:1, 3 This Melchizedek
was king of Salem and priest of God Most High. He met Abraham returning from
the defeat of the kings and blessed him.... [3] Without father or mother,
without genealogy, without beginning of days or end of life, like the Son of
God he remains a priest forever.
Melchizedek, who
appeared to Abraham in Genesis 14, is a “Christophany,” an appearance of
a being representing Christ. The writer to the Hebrews in chapter seven makes
this same association. And of this remarkable being who is “like the Son of
God,” the author declares that He is “without beginning of days or end of
life.” This is another powerful declaration of the eternal preexistence
of Jesus Christ — a trait only applicable to a fully Divine Being. None
short of Deity can claim eternal existence both past and future.
1 John 5:20 We know also that the
Son of God has come and has given us understanding, so that we may know him who
is true. And we are in him who is true — even in his Son Jesus Christ. He is
the true God and eternal life.
“...Jesus Christ. He is
the true God.” As unmistakable a declaration of the divinity of Jesus
Christ as one could desire!
Titus 2:13 ...while we wait for
the blessed hope — the glorious appearing of our great God and Savior, Jesus
Christ.
The apostle Paul
recognized Jesus as “our great God and Savior”! This is a
forthright assertion of the deity of Christ.
2 Peter 1:1 Simon Peter, a servant
and apostle of Jesus Christ, to those who through the righteousness of our
God and Savior Jesus Christ have received a faith as precious as ours:
The apostle Peter, too,
an earthly companion and disciple of the Son of God, fully understood the
identity of “our God and Savior Jesus Christ”.
Romans 9:5 Theirs are the
patriarchs, and from them is traced the human ancestry of Christ, who is God
over all, forever praised! Amen.
“Christ, who IS GOD over all”!
My sincere prayer is
that the readers of this study will find great encouragement in your faith in
the Son of God, as well as a fuller understanding of and appreciation for the
identity of Jesus our Savior as Deity, coequal and coeternal with God the
Father.
May your faith in Him
sustain and bless you “...while we wait for the blessed hope — the glorious
appearing of our great God and Savior, Jesus Christ” (Titus
2:13).
Two enlightening
messages on the related doctrine of the Trinity may be viewed at The Trinity Demystified and The Holy Trinity in
Action.
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